As soon as they left the
synagogue, they entered the house of Simon and Andrew, with James and John. Now
Simon's mother-in-law was in bed with a fever, and they told him about her at
once. He came and took her by the hand and lifted her up. Then the fever left
her, and she began to serve them. That evening, at sundown, they brought to him
all who were sick or possessed with demons. And the whole city was gathered
around the door. And he cured many who were sick with various diseases, and
cast out many demons; and he would not permit the demons to speak, because they
knew him. In the morning, while it was still very dark, he got up and went out
to a deserted place, and there he prayed. And Simon and his companions hunted
for him. When they found him, they said to him, "Everyone is searching for
you." He answered, "Let us go on to the neighboring towns, so that I
may proclaim the message there also; for that is what I came out to do." And
he went throughout Galilee, proclaiming the message in their synagogues and
casting out demons.
I, like many of you, am no stranger to
fevers. A year ago this month I traveled to Tampa, Florida for a conference and
came down with what I thought was food poisoning, on the very first night I was
there. I couldn’t think of anything else that could make me so sick, so quickly,
for I was in bed for three days with a very high fever, night chills, and the
expulsion of some really inhumane bodily fluids. It took me about two weeks to
fully recover, until I encountered the same illness just two months later in
April. This prompted a trip to a gastroenterologist, and an eventual
colonoscopy, but these tests returned negative results.
Tampa Convention Center |
While
waiting for these results I fell ill again in August for a period of three
weeks, this time suffering a fever of 104 degrees for two and three days at a
time. Perplexed and bewildered, my doctor sent me to several specialists trying
to identify a diagnosis and possible treatment. Throughout September and
October I gave up at least a dozen vials of blood for testing, several more expensive
computer imaging scans, lost 20 pounds, and racked up more medical bills than
I’ve had in the last 30 years combined. When I came to preach for you last fall
I was uncertain about my health, and my family and friends grew concerned for
my well-being.
Now even as I retell my story I can
almost re-experience the emotional desperation during that health crisis. And I
know that many of you have probably experienced this same fear, and are perhaps
struggling with serious health issues now. And I bring all this up this morning
to help us empathize with our gospel story. By the time Jesus leaves the
synagogue for Simon's house, he's already a sensation, but Simon's
mother-in-law is too sick to notice. This is no cold or flu, but a fever that
endangers her life, isolates her from the community, and prevents her from
fulfilling her role and duties at home.
Now there are a few words in our text
that have very unique meanings in the Greek that we don’t quite get in an
English translation. First, the Greek word for being sick with a fever is pyressousa.
The root word is pyre, which means fire. Webster’s dictionary gives two
definitions for fever:
1. (n.) A diseased state of the system,
marked by increased heat, acceleration of the pulse, and a general derangement
of the functions, including usually, thirst and loss of appetite. Well, that
could sound like a church council meeting.
But the second definition is; 2. (n.)
Excessive excitement of passion in consequence of strong emotion; or a condition
of great excitement. This definition reminds me of a condition suggested in Peggy
Lee’s 1958 hit, “Fever.”
Never know how much I love you; never
know how much I care. When you put your arms around me, you give me fever
that's so hard to bear. You give me fever, when you kiss me, fever when you
hold me tight. Fever, in the morning, fever all though the night.
But, to the audience of Mark’s gospel, it
was demonic forces that were usually attributed to fever. You will notice verse
31 says that the fever “left her” upon her healing; as if some hostile entity
was to blame. So to the ancient community hearing this story their immediate
assumption is probably that something is spiritually wrong with Simon’s
mother-in-law.
The second interesting thing in our
text is in verse 29; the Greek word for house is oikia. Now that’s not
Ikea, but it is close. Oikia describes more than just a physical
structure, but a meeting space for family and relatives, a privileged place of
the community. It is in this communal place that Jesus heals Simon’s
mother-in-law. The same Greek verb that describes Jesus action of lifting her
up is the same verb for Jesus’ resurrection at the end of Mark. But more importantly is the response of
Simon’s mother-in-law in verse 31; and immediately she begins to serve them.
Diakonisa |
The
Greek term here is diakonisa, which is where we get the term deacon and
deaconess; service is the key topic in the call and pursuit of Jesus. Notice
that Jesus did not command her, but it was her response to being healed. She
responds to this gift with service. We cannot interpret this service as some
kind of menial work, but as true messianic ministry. She becomes Jesus’ first
deacon; the first servant of the church of Jesus. She understands the message
of the Jesus’ Gospel even before the disciples get it.
What makes this healing so beautiful is
because it happens in a home; the oikia which reflects the earliest
Christian communities, were house churches. These meetings in homes made the
life of the community possible; they were the missionary platforms, a welcome
place for itinerant preachers, and they provided economic support for the
growing Christian movement. Christianity was nurtured and affirmed in these
social, not sacred spaces. The Jesus movement spread in daily life, in small
communities where service to others was the mark of the Gospel. Simon’s
mother-in-law understood this long before any of the male disciples of Jesus
did.
This story raises a question that we
all struggle with. How can we belong to our community of faith if we can't find
our place, or fulfill our role? The structure and purpose of church has evolved
quite a bit over the last two thousand years. The reasons for being a part of a
worshiping community in the first century after the death of Jesus are probably
quite different from our reasons in the 2 1st
century. You see, from the moment of Jesus’ first day of ministry he and his
followers were on dangerous ground. Once Jesus spoke those first words at his
baptism he became a heretic, an outlaw, a marked man. Jesus knew the danger he
was in. Throughout the gospel of Mark Jesus continually tells his followers and
those healed by him, not to speak a word of those miracles to anyone. He
repeatedly talked about his impending death. And I personally believe that he
tried to put off the inevitable for as long as possible until he could spread
his message as far and as wide as was possible. He knew he had a job to do, and
he wanted to complete that God given vocation. He was intentional about
“clocking in” on God’s ministry time card.
What strikes me about today’s gospel
text is the tenacity in which Jesus followed that calling. If we were to
imagine his ministry as a time card, then he never really clocked out. He never
stopped ministering to the sick and those afflicted by evil. The text says he
healed their sick bodies and expelled the evil spirits. He did this until late
in the night—and then got up early before dawn to pray and recharge his
spiritual power.
Simon’s mother-in-law is a central
figure in the text because it gives us a model for following Jesus. Jesus took
her hand and lifted her up from the bed. And at that moment her fever of the
body turned into a passion for service. Jesus took away her diseased state and
gave her a new spiritual fervor, a passionate emotional response to serving
this new family of faith.
I finally received a long awaited
diagnosis in early December last year after suffering 10 months of such a
strange and baffling illness. An infectious disease specialist discovered that
I had a parasitic micro-organism called giardia, often called the
travelers bug. 10 days on prescription medicine and my body was cleansed, and
my health was restored…including the 20 pounds that I had lost. And while a
quick fix may not be the remedy for the dis-eases that plague our communities
and our world, I do believe that the touch of Jesus is the cure for what ails
us. All throughout the gospels Jesus touches the troubled and tormented with
his compassion and love and they are healed from their afflictions and
reconciled to their community, just like Simon’s mother-in-law. And their
response is to always serve their healer.
Let us be as Jesus; touching our world
with compassion and turning them into followers of the Christ. As each of us
commit to daily clocking into our responsibility as Christ-bearers, then the
walls of our churches will not be able to contain his disciples. Jesus is the
incarnation of God’s love, and for some people, you might be the only Jesus
they will ever meet.
You know, Peggy Lee was on the right track. But let me sing it the Jesus way.
They’ll never know how much you love them;
never know how much you care. You’ve gotta put your loving arms around them,
give them a fever they have longed to share.
Give them God’s fever, when you
touch them, fever when you hold them tight. Fever, in the morning, fever all
though the night.
Fever, not just on Sunday, but fever all though the week.
Fever, in our homes and fever in the way we speak.
Fever, at our work and fever shining bright with light.
Fever, in the morning, fever all through the night.
Fever, not just on Sunday, but fever all though the week.
Fever, in our homes and fever in the way we speak.
Fever, at our work and fever shining bright with light.
Fever, in the morning, fever all through the night.
Fever! And everybody said, Amen!
Let us pray.
O God of our being, we recognize and celebrate the fevers that Jesus takes away, and the passion he gives us in return. Thank you for the signs of his love and commitment to making us servants of his kingdom. Open our eyes so that we may see the opportunities for serving our world. Empower us that we may be Christ’s hands and feet in the ongoing labor of caring and compassion. Let us never deride or put down those opportunities for humble service. But give us patience and humility that we need in order to do our daily work with joy. In all things, teach us to respond in love and not hate. And grant us the ability to show others the way to your grace. In the name of the one who showed us the way—Amen!
O God of our being, we recognize and celebrate the fevers that Jesus takes away, and the passion he gives us in return. Thank you for the signs of his love and commitment to making us servants of his kingdom. Open our eyes so that we may see the opportunities for serving our world. Empower us that we may be Christ’s hands and feet in the ongoing labor of caring and compassion. Let us never deride or put down those opportunities for humble service. But give us patience and humility that we need in order to do our daily work with joy. In all things, teach us to respond in love and not hate. And grant us the ability to show others the way to your grace. In the name of the one who showed us the way—Amen!
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