Mark 9:2-9
Six
days later, Jesus took with him Peter and James and John, and led them up a
high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling white,
such as no one on earth could bleach them. And
there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus, “Rabbi, it
is good for us to be here; let us make three dwellings, one for you, one for
Moses, and one for Elijah.” He
did not know what to say, for they were terrified. Then a cloud overshadowed them, and
from the cloud there came a voice, “This is my Son, the Beloved; listen to him!”
Suddenly when they looked around, they saw no one with them anymore, but only
Jesus. As they were coming down the mountain, he ordered them to tell no one
about what they had seen, until after the Son of Man had risen from the dead. So they kept the matter to themselves,
questioning what this rising from the dead could mean.
Do
you mind if I take your picture before I begin? I want to remember this moment.
Could all of you kind of scrunch in together so I can get you all in the
picture? Perfect. Say Cheese. (Click!)
The
world is full of amateur photographers, and I am one of them. I think that most
of us are obsessed with taking pictures and having our pictures taken. In focus
or out of focus, posed or candid, we are forever snapping pictures of each
other, of the things around us, of things inside of us and anywhere else we can
focus our trustworthy lens. There is nothing too sacred to escape the click of
the omnipresent shutterbug. Baptisms, confirmations, weddings, birthdays, and
especially family vacations are all fair game for amateur photographers.
And
now in this new age of digital media, we put our photos not just in wooden or
plastic frames, but on digital photo players, mouse pads, key chains,
refrigerator magnets, slideshows, on internet web pages and social networking
sites, even on DVDs. We have turned the photography business into a
multi-billion dollar industry. Indeed, it wouldn't surprise me that if Jesus
appeared here this morning, someone would immediately whip out their camera
phone and try to digitally capture him and then post it on YouTube. Now that
might get a few hits. Wouldn’t you say?
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Or can you see Noah, after the flood was over, trying to get a picture of all the animals in front of the ark with the rainbow in the background? "Japeth! Tell those rabbits in the front row to stop fooling around. And get that giraffe to hold his head down so I can get him in the picture."
Or
King Solomon taking a picture of all his foreign wives and concubines and kids?
It might have looked like the Democratic National Convention last year.
Or
can you imagine a church historian at Pentecost trying to get a picture of the
crowd with the tongues of fire over their heads? "Preach that sermon one
more time, Peter, I want to get a shot from the back." Or
the disciples taking pictures during Jesus' ministry? "
Can
you see Peter on the day of the Transfiguration? "Oh, isn't this
wonderful? Lord, if only we could stay here always! Just a minute, let me get a
picture of this so we can show all the guys when we get back. Jesus, could you
have Moses and old E'Lije come back for just a minute so I can get a picture of
the three of you together? No one is going to believe this!"
If Peter had had a camera that day he would have been taking pictures until everyone was tired of posing. Peter was just like most of us. He wanted to preserve a meaningful moment for all time. If he had had his way he would have stayed there forever. "Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah."
Like
Peter we all try, in our own ways, to prolong the mountaintop experiences of
our lives. But they never look quite the same in photographs or on videotape.
The Holy can never be fully captured by pictures or stories. Jesus is always
taking us back down the mountain, back to our everyday realities. The best we
can do is to enter fully into the transfiguring experience so that the way we
live our lives from that moment on will have a transfiguring effect on others.
“And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white.”
The language of transfiguration is not
unfamiliar to us. We use phrases such as, “the radiant bride,” “the beaming
father,” “her face just glowed.” When we use this language, we are describing a
transfiguration of someone near to us. Transfiguration happens not only in the
Bible but also to real people in the real world today.
I’ve
truly had many experiences in my life when I was transformed from one state of
consciousness into another. I remember the experiences of visiting a new
country while stationed in the Air Force overseas…always meeting someone who
was also traveling and sharing the experience…like; standing on the edge of the
cliffs of the Island of Santorini in Greece. Riding my moped across the Island
of Crete and picking olives for extra cash. I remember jumping off of
waterfalls in Hawaii…and the feeling of exhilaration from such a perilous
experience. The time I traveled to Israel, was baptized in the Jordan River and
visited the places where Jesus walked.
I’ll never forget standing at the
entrance to Checkpoint Charlie in West Berlin, being inspected by Russian guards
before crossing the border. Memories of; flying over the glaciers in Iceland in
a helicopter; standing atop the Eifel Tower in Paris; climbing to the top of
one of the pyramids of Giza in Egypt; all of which I’ve taken pictures.
Walking the aisle during my ordination service, and releasing all the memories of oppression and prejudice from some church experiences in my past.
And
often it’s not the mountaintop experiences that have the biggest impact on us,
but the ones that occur while we are living the darkest valleys of our life;
those dark night of the soul kinds of experiences. Whenever you are upset about
an event, a person, or a situation, the real cause is not the event, person or
situation but a loss of true perspective that only space can provide. The
words, this too shall pass, can restore awareness of that inner dimension
within you. And in this space do we find the perfect love of God.
What
the disciples witnessed with Jesus was obviously a transfiguration. The
fullness of his life burst out. The Spirit within him erupted. He was full of
love for God and humanity. It was obviously a total, energetic love. Jesus
turned his life over to humanity and God for the sake of God and humanity. And
in doing so he experienced a fullness of life and love.
Just
like it was for Jesus, the fullness of life and love is for us too. The
transfiguration is about us. It is for us. It’s about being the incarnation of
God. We trust God with our lives. We die to our old life and are born to a life
in the Spirit. We shine with new life. And the transfiguration is for our
churches. We talk of transformation and revival. What we want is
transfiguration. We want energy, spirit and radiance. What we want is what God
offers.
Transfiguration
is about changing appearances.
We change not because of necessity, but out of our desire to please God.
How can we please God? What exactly did Jesus do to
evoke such strong emotion from God? Can we do the same? What are the
mountaintop experiences that have changed you?
I invite you
to recount the mountaintop experiences of your life, and remember.
Remember not what you used to be, but how you have been changed because of
them. And in doing so you will remember who God has called you to be a people
of faith in this time and place. And that, my friends, will provide you a picture
of your future. Amen.
(Excerpts
from John Keeny, “Lectionary Musings,”
(www.gbgm-umc.org/daytonsouthdist/lectionary%20musing.html)
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